Martin Dodë Ivanaj was born in Podgorica on October 26, 1888 in a patriotic Albanian family of Triepsh that comprised of 5 daughters and 3 boys. He was one of the youngest among his siblings and attended the early studies in that city where he learned the Slavic language together with his younger brother Mirash. He was sent by his father to Belgrade with his brother, and there they continued their education throughout high school and some University studies.
Martin lived in Belgrade until 1907 making great sacrifices and teaching privately. This profession was his only source of income and having gained enough experience by exercising this work, in 1909 he founded a private school named “Prosveta” (civilization), which became quite famous in Belgrade at the time.
Since childhood he had idealized the Albanian language especially in folk songs. He enjoyed listening when his father sang them while playing the lute for his family members during the long wintry nights around the fire-place. The talent for writing poems, inherited from his father, inspired him to express his thoughts through poetry, even though his legal studies and later legal profession contradicted any poetic demonstration of simple literature. During 1907-1913 he wrote many lyric poems and fables in both the Slavic and Albanian language with themes and titles such as "Hope of Albania” and “the New Albania”, etc. Most of his poems were published in Belgrade’s literary magazines, and are still available to researchers in the archives of that city.
From 1905 he started collecting and, since then, meticulously maintained all Albanian manuscripts published abroad, which would be valuable in later times to researchers and historians. He continued to collect such documents with great zeal, even when he was studying in Belgrade and Rome, by using money from his personal account until the fatal day of April 7, 1939 when the Fascist occupation of Albania occurred, making the country part of the Italian Empire under King Victor Emmanuel III. This gathering of documents related to Albania and Albanians was one of the most private, fully compiled assemblies of works by Martin Ivanaj, who, also with his brother Mirash, assembled what became the largest private library of books and manuscripts in the country at a time when no public libraries existed.
In 1913 noticing that the government of the time was very indifferent towards the Albanian matters and it displayed an unfair policy concerning the creation of a free Albania, he abandoned his studies in Belgrade and returned to Albania. In Vlora he visited Ismail Qemali, who helped him to go to Rome, where, at the Royal University (today’s “La Sapienza”), he completed in 1921 his studies in Jurisprudence with a thesis on Canon of Leka. Being originally from, and having observed the codes of law by living in his patriarchal family of Malësia of Shkodra, especially during a four-year period of war, he had excellent knowledge of this subject.
Although he was educated abroad, during the period of his studies he never stopped demonstrating his national feeling about his fatherland, even in difficult times and circumstances. Several are his interventions such as his publishing during 1910-12 of several articles about Albania and the national movements in the political official bulletins of Belgrade, the creation of the Albanian Students Association in Rome (1914-20), the drafting of a protest to Gabriele d’Annunzio for published documents that used dirty and humiliating phrases against Albanians when Vlora was fighting against the Italians and for the liberation of the entire Albania, his participation in the grand manifestation in Rome that opposed the consignment of the Italian military forces to Vlora, etc.
Martin Ivanaj also left several handwritings that he had intended to publish after retirement from public life, but, unfortunately, these precious manuscripts were stolen and misappropriated by others, and the Ivanaj library was also dispersed over a period of time. Some of the books are now part of Albania’s National Library.
In 1922 Martin was appointed Judge in the First Level District Court in the beautiful southern city of Korça, but in April 1924, when some people were preparing a revolt in Albania, he resigned his position to actively participate in political life, in opposition to the separatist and dissenting policy of a party in Shkodra. After the revolt of 1924 he crossed the border, stayed in Hoti for seven months, and returned home in December 1924.
During 1925 he exercised the profession of Advocate in the Legal Offices of Shkodra. At the end of 1925 he was appointed Member of the High (Supreme) Court, where until 1929 he was the first and only Judge of the court with Western experience. He was also nominated Member of the Council of the State, from 1929 to 1932, while he continued his legal career in Tirana that culminated as Chief Justice of the above High Court until April 7, 1939.
In July 1932 he had married in Rome a northern Italian teacher, Giuseppina Pogliotti, descendant from a noble family with English ancestors, and a year later became the father of a daughter, Drita.
While his family remained in Tirana during the Italian 1939 occupation, he with his brother Mirash and most of Tirana’s population chose to leave the country and went into exile. The Ivanaj family residence, a villa of 14 rooms barely completed, was immediately confiscated by the top command of the Italian military forces and became the headquarters of its General, who forced both mother and daughter to leave their property and furnishings.
On the day of the occupation of Tirana, Martin was feverish, but decided to leave his country like many others and, on top of a truck travelled and reached Turkey with his brother Mirash. He was hospitalized in Istanbul and for the next 13 months he was assisted with great care by his brother. He died on May 27, 1940 of natural causes and was buried, with great participation by the Albanian community, in the grounds of the Feriköy cemetery.
Only after 55 years, when Albania opened up to democracy, Martin’s daughter was able to arrange for her father’s remains to be transferred to Albania. In 1995 the reburial was done at Tirana’s cemetery (at Kombinat), in the same plot where his brother lies. Martin and Mirash now rest in peace, next to each other, and united in death as they were in life.