{"id":7907,"date":"2019-08-22T15:11:38","date_gmt":"2019-08-22T14:11:38","guid":{"rendered":"http:\/\/ivanaj-foundations.org\/?p=7907"},"modified":"2019-09-09T11:35:22","modified_gmt":"2019-09-09T10:35:22","slug":"fondacioni-martin-mirash-ivanaj-nje-xhevahir-kulture-dhe-dije-ne-mes-te-tiranes","status":"publish","type":"post","link":"https:\/\/ivanaj-foundations.org\/en\/blog\/2019\/08\/22\/fondacioni-martin-mirash-ivanaj-nje-xhevahir-kulture-dhe-dije-ne-mes-te-tiranes\/","title":{"rendered":"Fondacioni Martin & Mirash Ivanaj \u2013 Nj\u00eb xhevahir kulture dhe dije n\u00eb mes t\u00eb Tiran\u00ebs"},"content":{"rendered":"

Botuar ne Gazeta Koha Jone<\/a> dhe ne malberisha.com<\/a>– Nga Mal Berisha\u00a0<\/strong><\/p>\n

Nj\u00eb Vegim i larg\u00ebt rreth emrit \u201cMirash\u201d<\/strong><\/p>\n

Ishte viti 1959 kur u ula n\u00eb bang\u00ebn e klas\u00ebs s\u00eb par\u00eb t\u00eb shkoll\u00ebs fillore \u201cAsim Vokshi\u201d, n\u00eb Tropoj\u00eb. Ajo ishte nj\u00eb shkoll\u00eb e vog\u00ebl e themeluar n\u00eb vitin 1923, pas dy shkollave tjera t\u00eb hapura n\u00eb rrethin ton\u00eb: Ajo e fshatit Gjonpepaj n\u00eb vitin 1917 dhe e Kolgecajt, sot B.Curri, n\u00eb vitin 1922. Aty e kishte m\u00ebsuar germ\u00ebn e par\u00eb shqipe edhe babai im. N\u00eb ato vite f\u00ebmij\u00ebrie, tek m\u00eb p\u00ebrcillte p\u00ebr n\u00eb m\u00ebsim, n\u00eb k\u00ebmb\u00eb, n\u00eb nj\u00eb larg\u00ebsi prej m\u00eb pak se dy kilometrash, im at\u00eb m\u00eb tregonte sesi kishte qen\u00eb ajo shkoll\u00eb n\u00eb vitet e f\u00ebmij\u00ebris\u00eb s\u00eb tij. M\u00eb tregonte p\u00ebr m\u00ebsuesit, t\u00eb cil\u00ebt nx\u00ebn\u00ebsit i adhuronin gati si hyjni. Pastaj m\u00eb tregonte se kur ai kishte qen\u00eb nx\u00ebn\u00ebs po aty, n\u00eb vitet \u201930, ata rreshtoheshin \u00e7do dit\u00eb n\u00eb oborr, me m\u00ebsuesin p\u00ebrkat\u00ebs n\u00eb krah. Drejtori i shkoll\u00ebs iu mbante nj\u00eb fjalim t\u00eb shkurt\u00ebr atdhedashurie, pastaj s\u00ebbashku m\u00ebsues e nx\u00ebn\u00ebs k\u00ebndonin Himnin Komb\u00ebtar.<\/p>\n

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Nd\u00ebrtesa e Fondacionit Martin & Mirash Ivanaj n\u00eb rrug\u00ebn Perlat Rexhepi n\u00eb Tiran\u00eb<\/strong><\/figcaption><\/figure>\n<\/div>\n

Pas k\u00ebtij rituali t\u00eb p\u00ebrditsh\u00ebm, gjithnj\u00eb sipas babait, fillonte m\u00ebsimi. Ai\u00a0m\u00eb tregonte p\u00ebr disiplin\u00ebn e rrept\u00eb q\u00eb zot\u00ebronte dhe sidomos p\u00ebr marr\u00ebdh\u00ebniet me m\u00ebsuesit dhe m\u00eb k\u00ebshillonte q\u00eb edhe un\u00eb t\u2019i respektoja m\u00ebsuesit e mi, t\u00eb cil\u00ebt ai vet\u00eb i kishte t\u00eb gjith\u00eb t\u00eb njohur. Shpesh\u00a0gjente rastin t\u00eb m\u00eb tregonte sesi n\u00eb koh\u00ebn kur ai ishte nx\u00ebn\u00ebs, na kishte pas qen\u00eb nj\u00eb m\u00ebsues shum\u00eb i zoti q\u00eb m\u00eb pas u b\u00eb edhe minist\u00ebr. Ministri kishte v\u00ebn\u00eb rregull t\u00eb madh n\u00eb arsim, ndaj t\u00eb gjith\u00eb e donin shum\u00eb. Ai ishte aq i dashur p\u00ebr m\u00ebsuesit dhe nx\u00ebn\u00ebsit sa, kur u largua nga ajo detyr\u00eb t\u00eb gjith\u00eb u merzit\u00ebn shum\u00eb. Dinte se ky ministri e donte shum\u00eb gjuh\u00ebn shqipe dhe d\u00ebshironte q\u00eb ajo t\u00eb m\u00ebsohej n\u00eb m\u00ebnyr\u00eb p\u00ebrfekte. Ai quhej Mirash dhe un\u00eb e mbaja mend sepse nj\u00eb nga fqinj\u00ebt tan\u00eb, kishte t\u00eb njejtin em\u00ebr dhe dallohej sepse ishte e vetmja familje e fes\u00eb katolike n\u00eb fshatin ton\u00eb.<\/p>\n

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<\/figure>\n
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<\/figure>\n
\"\"<\/a>Nx\u00ebn\u00ebs dhe m\u00ebsues t\u00eb shkoll\u00ebs s\u00eb Tropoj\u00ebs, 1935<\/strong><\/figure>\n<\/div>\n

M\u00eb von\u00eb babai m\u00eb tregoi p\u00ebr dit\u00ebn kur thuhej se gj\u00ebmuan topat aq shum\u00eb n\u00eb bregdetin e Durr\u00ebsit, sa u d\u00ebgjuan deri tek ne, atje, midis Alpeve. Ishte ushtria italiane q\u00eb e pushtoi Shqip\u00ebrin\u00eb. M\u00ebsuesit e shkoll\u00ebs, at\u00eb t\u00eb Premte t\u00eb Zez\u00eb t\u00eb 7 Prillit 1939, i njoftuan t\u00eb gjith\u00eb nx\u00ebn\u00ebsit t\u00eb dilnin nga klasat dhe t\u00eb rreshtoheshin para shkoll\u00ebs. Drejtori i shkoll\u00ebs iu tregoi\u00a0duke qar\u00eb me d\u00ebnes\u00eb se, Shqip\u00ebria prej asaj dite, nuk ishte m\u00eb e pavarur. Ajo ishte pushtuar nga italian\u00ebt. Pastaj i ftoi t\u00eb gjith\u00eb t\u00eb k\u00ebndonin Himnin Komb\u00ebtar dhe iu tha se do t\u00eb vini n\u00eb shkoll\u00eb vet\u00ebm kur t\u2019i th\u00ebrrisinin p\u00ebrs\u00ebri. Ne f\u00ebmij\u00ebt, \u2013 vazhdonte ai, \u2013 ik\u00ebm m\u00eb vrap, t\u00eb gjith\u00eb duke qar\u00eb, por pa e kuptuar aq mir\u00eb se \u00e7far\u00eb kishte ndodhur n\u00eb t\u00eb v\u00ebrtet\u00eb. Edhe Mbreti kishte ikur diku larg. Pas disa dit\u00ebsh kur na njoftuan t\u00eb ktheheshim n\u00eb shkoll\u00eb, n\u00eb vend t\u00eb Himnit Komb\u00ebtar q\u00eb e kishte l\u00ebn\u00eb trash\u00ebgim Ministri Mirash, tani na m\u00ebsuan t\u00eb k\u00ebndonim k\u00ebng\u00ebn Giovinezza \u2013 Giovinezza q\u00eb ishte himni fashist i Du\u00e7es\u2026<\/p>\n

Se sa e rregullt ka qen\u00eb ajo shkoll\u00eb e d\u00ebshmon nj\u00eb foto shum\u00eb e qart\u00eb e vitit 1935, ku kan\u00eb dal\u00eb t\u00eb gjith\u00eb m\u00ebsuesit dhe nx\u00ebn\u00ebsit e saj. Aty gjendet edhe babai im i cili, m\u00eb von\u00eb u b\u00eb m\u00ebsues dhe sh\u00ebrbeu n\u00eb disa zona shum\u00eb t\u00eb thella t\u00eb Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs si n\u00eb Theth, Curraj t\u00eb Ep\u00ebr n\u00eb Myhejan dhe n\u00eb Berish\u00eb. N\u00eb rrjedh\u00eb t\u00eb viteve im at\u00eb m\u00eb pat p\u00ebrmendur se ai Ministri i famsh\u00ebm Mirash, i koh\u00ebs s\u00eb Zogut, qe denuar dhe vdiq n\u00eb burg.<\/p>\n

Dalja n\u00eb drit\u00eb e t\u00eb panjohur\u00ebs Ivanaj<\/strong><\/p>\n

Kaq dijeni kam patur p\u00ebr Ivanajt deri n\u00eb vitin 1991. Sado e pak\u00ebndshme t\u00eb duket kjo munges\u00eb dije p\u00ebr figura t\u00eb tilla t\u00eb kombit, prap\u00ebseprap\u00eb e ka nj\u00eb justifikim: Ne nuk dinim asgj\u00eb. Po! Ne dinim p\u00ebr Mandel\u00ebn e Afrik\u00ebs, por nuk dinim se n\u00eb Shqip\u00ebri kishte mij\u00ebra Mandela q\u00eb nga Mirash Ivanaj e deri tek Pjet\u00ebr Arbnori, q\u00eb dergjeshin, vuanin dhe vdisnin n\u00eb burgje jasht\u00eb syve t\u00eb opinionit publik shqiptar dhe t\u00eb huaj.<\/p>\n

Me t\u00eb r\u00ebn\u00eb komunizmi filluan t\u00eb dalin emrat e figurave t\u00eb shquara t\u00eb kombit ton\u00eb t\u00eb cil\u00ebt diktatura jo vet\u00ebm i kishte eleminuar fizikisht, iu kishte zhdukur varret, por as emrat nuk lejonte tua p\u00ebrmendnin. Nd\u00ebr ta ishin dhe v\u00ebllez\u00ebrit Martin & Mirash Ivanaj.<\/p>\n

Shkurt: Kush ishin v\u00ebllez\u00ebrit Martin dhe Mirush Ivanaj?<\/strong><\/p>\n

N\u00eb fillimin e viteve \u201990 filluan t\u00eb p\u00ebrmendeshin n\u00ebp\u00ebr gazetat e koh\u00ebs emrat e dy v\u00ebllez\u00ebrve Martin dhe Mirash Ivanaj. Ne m\u00ebsuam se ata kishin lindur n\u00eb Podgoric\u00eb n\u00eb nj\u00eb familje nga Trieshi i Malsis\u00eb s\u00eb Madhe. Ata kishin m\u00ebsuar aty n\u00eb fillim, e m\u00eb pas kishin studiuar n\u00eb Pozharovac t\u00eb Serbis\u00eb, natyrisht n\u00eb gjuh\u00ebn serbe. N\u00eb at\u00eb gjuh\u00eb ata shkruan me bashk\u00ebautorsi dy volume poetike, \u201cKulla e Shpres\u00ebs Time\u201d dhe \u201cEpopeja e Njeriut\u201d. M\u00eb pas, me shum\u00eb mundime kishin arritur q\u00eb t\u00eb mbaronin, q\u00eb t\u00eb dy Universitetin e Rom\u00ebs, sot La Sapienza, me nga dy diploma t\u00eb shk\u00eblqyera dhe me tituj doktor\u00ebsh n\u00eb filozofi e jurisprudenc\u00eb. Ishte koha kur Shqip\u00ebria ishte shpallur e pavarur dhe shteti kishte nevoj\u00eb p\u00ebr njer\u00ebz t\u00eb ditur. Prandaj u kthyen n\u00eb Shqip\u00ebri dhe bashk\u00eb me kush\u00ebririn e tyre, Nikoll\u00eb Ivanajn, themeluan gazet\u00ebn \u201cRepublika\u201d. M\u00eb pas sh\u00ebrbyen n\u00eb administrat\u00ebn e shtetit shqiptar por, pa u p\u00ebrfshir\u00eb n\u00eb veprimtari politike. N\u00eb vitet \u201930 Martini, si nj\u00eb jurist i talentuar arriti t\u00eb b\u00ebhej Kryetar i Gjykat\u00ebs s\u00eb Kasacionit dhe formuloi e komentoi t\u00eb parin Kod t\u00eb Procedur\u00ebs Civile n\u00eb Shqip\u00ebri, nd\u00ebrsa Mirashi nga m\u00ebsues, u b\u00eb drejtor i Gjimnazit n\u00eb Shkod\u00ebr dhe Minist\u00ebr Arsimi n\u00eb vitit 1933-1935.<\/p>\n

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\nV\u00ebllez\u00ebrit Martin dhe Mirash Ivanaj<\/strong><\/figcaption><\/figure>\n<\/div>\n

A i hapi rrug\u00ebn laicizmit n\u00eb arsim dhe e ngriti shkoll\u00ebn shqipe n\u00eb nivelin e nj\u00eb shkolle komb\u00ebtare me edukim patriotik e shkencor larg ndikimeve t\u00eb huaja imperialiste dhe atyre fetare.\u00a0M\u00eb pas ai sh\u00ebrbeu si Kryetar i K\u00ebshillit t\u00eb Shtetit prej nga v\u00ebzhgonte t\u00eb gjitha projektligjet, propozimet, miratimet n\u00eb parlament dhe\u00a0zbatimin e tyre. T\u00eb dy njihen si reformator\u00eb t\u00eb m\u00ebdhenj dhe njer\u00ebz pa kompromis kur ishte fjala p\u00ebr t\u00eb drejt\u00ebn dhe arsimin shqiptar.<\/p>\n

Martini u martua me Profesoresh\u00ebn italiane\u00a0Giuseppina Pogliotti\u00a0dhe pat\u00ebn nj\u00eb vajz\u00eb, Drit\u00ebn, nd\u00ebrsa Mirashi nuk u martua asnj\u00ebher\u00eb. M\u00eb 7 Prill 1939, me pushtimin fashist, ata u larguan nga Shqip\u00ebria. Martini nuk jetoi gjat\u00eb, vet\u00ebm nj\u00eb vit pas largimit dhe nd\u00ebrroi jet\u00eb n\u00eb Stamboll, nd\u00ebrsa Mirashi pas shum\u00eb peripecish\u00eb n\u00eb m\u00ebrgim, duke besuar se Shqip\u00ebria u \u00e7lirua, u kthye p\u00ebr t\u2019i sh\u00ebrber atdheut t\u00eb tij ku kishte sht\u00ebpin\u00eb dhe nj\u00eb bibliotek\u00eb me mij\u00ebra libra. Por ndodhi ndryshe: Sht\u00ebpia ishte konfiskuar nga rregjimi, bibiloteka ishte vjedhur e t\u00ebra nd\u00ebrsa, ai vet\u00eb, pas nj\u00eb viti, p\u00ebrfundoi n\u00eb burg dhe vdiq aty n\u00eb vitin 1953.<\/p>\n

Pas disa dekadash heshtje varri rreth k\u00ebtyre dy v\u00ebllez\u00ebrve patriot\u00eb, emri dhe vepra e tyre iu rikthye kujtes\u00ebs s\u00eb shqiptar\u00ebve n\u00eb fillim t\u00eb viteve \u201990. U rikthye kujtimi dhe nderimi p\u00ebr Ivanajt, p\u00ebr ata t\u00eb dy q\u00eb duken si v\u00ebllez\u00ebr \u201csiamez\u00eb\u201d p\u00ebr t\u00eb p\u00ebrt\u00ebrir\u00eb imazhin e dy shqiptar\u00ebve t\u00eb v\u00ebrtet\u00eb.<\/p>\n

Ata t\u00eb dy luftuan n\u00eb dy fronte t\u00eb r\u00ebnd\u00ebsishme, Martini n\u00eb fush\u00ebn juridike nd\u00ebrsa Mirashi n\u00eb fush\u00ebn e arsimit komb\u00ebtar.<\/p>\n

Njohja me Fondacionin Martin & Mirash Ivanaj dhe bij\u00ebn e tyre DRITA<\/strong><\/p>\n

Ndon\u00ebse isha me sh\u00ebrbim jasht\u00eb shtetit, n\u00eb vitin 1993 m\u00ebsova se nj\u00eb bij\u00eb e Ivanajve kishte ardhur n\u00eb atdhe. Ajo kishte puthur tok\u00ebn shqiptare sapo kishte shkelur n\u00eb t\u00eb. Drita ishte pritur me nderime t\u00eb m\u00ebdha nga autoritetet e qeveris\u00eb demokratike t\u00eb koh\u00ebs, e cila shquhej p\u00ebr rikthimin e nderit t\u00eb patriot\u00ebve q\u00eb ishin persekutuar nga rregjimi komunist.<\/p>\n

Pasi isha kthyer nga sh\u00ebrbimi diplomatik shum\u00ebvje\u00e7ar jasht\u00eb shtetit, n\u00eb vitin 2018, m\u00eb erdhi rasti t\u00eb merrja pjes\u00eb n\u00eb nj\u00eb forum q\u00eb organizohej rreth lirive t\u00eb shtypit n\u00eb Shqip\u00ebrin\u00eb e sotme. Organizator\u00ebt m\u00eb njoftuan se takimi b\u00ebhej n\u00eb nj\u00eb institucion me emrin \u201cMartin & Mirash Ivanaj Foundation\u201d, n\u00eb zem\u00ebr t\u00eb Tiran\u00ebs. D\u00ebshira p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb at\u00eb forum m\u00eb solli dhe nj\u00eb nga surprizat m\u00eb interesante, m\u00eb\u00a0t\u00eb dhimbshme m\u00eb emocionale, por p\u00ebrtej asaj edhe m\u00eb mbres\u00ebl\u00ebn\u00ebse t\u00eb jet\u00ebs time: Gjeta rastin t\u00eb shikoja at\u00eb q\u00eb lidhej me rr\u00ebfimin e babait tim p\u00ebr Mirashin, dhe shkoll\u00ebn e viteve \u201930 t\u00eb shekullit t\u00eb kaluar. Po at\u00eb dit\u00eb pata privilegjin dhe nderin e madh t\u00eb njihesha edhe me Drit\u00ebn, bij\u00ebn e nj\u00ebrit nga v\u00ebllez\u00ebrit Ivanaj, Martinit. Ishte v\u00ebrtet\u00eb nj\u00eb DRIT\u00cb q\u00eb reflektonte iluminiz\u00ebm, dijeni, dashuri njer\u00ebzore, sakrifica jet\u00ebsore. N\u00eb fakt ngjante sikur po prekje vet\u00eb historin\u00eb jo n\u00eb form\u00ebn e nj\u00eb statuje por, t\u00eb nj\u00eb njeriu q\u00eb ke p\u00ebrpara dhe t\u00eb flet thjesht dhe \u00ebmb\u00ebl. Tek e d\u00ebgjon Drit\u00ebn t\u00eb vjen t\u00eb mendosh p\u00ebr jet\u00ebn: Sa e v\u00ebshtir\u00eb \u00ebsht\u00eb ajo, sa shum\u00eb mund humb\u00eb njeriu dhe sa forca duhen p\u00ebr t\u2019i tejkaluar t\u00eb t\u00ebra pragjet q\u00eb t\u00eb dalin p\u00ebrpara!<\/p>\n

Pas takimit t\u00eb par\u00eb i premtuam nj\u00ebri- tjetrit t\u00eb mbeteshim n\u00eb kontakt. Shk\u00ebmbyem kartvizitat. Njohja m\u00eb mir\u00eb e Fondacionit Ivanaj, e historis\u00eb s\u00eb v\u00ebllez\u00ebrve Martin & Mirash dhe t\u00eb vet\u00eb Drit\u00ebs u kthye p\u00ebr mua n\u00eb nj\u00eb detyr\u00eb morale, t\u00eb cil\u00ebs nuk do t\u2019i rezistoja dot. Fillimisht mendova t\u2019i b\u00ebja donacion disa nga librat q\u00eb kam shkruar vet\u00eb. Zgjodha si m\u00eb t\u00eb p\u00ebrshtatshmet Biografin\u00eb dhe vepr\u00ebn e Amerikanit Charles Telford Erickson n\u00eb tre volume dhe at\u00eb t\u00eb ambasadorit amerikan n\u00eb Mbret\u00ebrin\u00eb Shqiptare 1930-1933, Herman Bernstein. T\u00eb dya k\u00ebto figura, t\u00eb cilave iu kam kushtuar nj\u00eb pjes\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb koh\u00ebs s\u00eb jet\u00ebs time kishin dhe kan\u00eb lidhje me Ivanajt. Si \u201ckompensim\u201d, Drita m\u00eb dhuroj nj\u00eb seri librash p\u00ebr babain e saj t\u00eb dashur Martin dhe axh\u00ebn Mirash.<\/p>\n

K\u00ebshtu i hyra me pasion njohjes s\u00eb tyre n\u00ebp\u00ebrmjet nj\u00eb libri biografik t\u00eb shkruar nga Dr. Iljaz Gogaj, nj\u00eb libri tjet\u00ebr t\u00eb shkruar nga Laz\u00ebr Radi, traktatin filozofik komb\u00ebtar shkruar nga Nikoll\u00eb Ivanaj, nj\u00eb tjet\u00ebr i af\u00ebrt i tyre, dhe ciklet poetike t\u00eb dy v\u00ebllez\u00ebrve t\u00eb p\u00ebrkthyera nga Laz\u00ebr Radi e Dr. Pjet\u00ebr Dreshaj si dhe ato q\u00eb ka shkruar p\u00ebr ta zonja P\u00ebrtefe Leka.<\/p>\n

Sa m\u00eb shum\u00eb studioja, aq m\u00eb shum\u00eb nj\u00ebsohesha, emocionalisht me v\u00ebllez\u00ebrit Ivanaj.<\/p>\n

N\u00eb morin\u00eb e veprave q\u00eb kam lexuar n\u00eb jet\u00ebn time, gjithmon\u00eb jam lidhur emocionalisht me personazhin dhe kam ndjer\u00eb g\u00ebzimin ose dhimbjen q\u00eb t\u00eb shkakton p\u00ebrshkrimi artistik kur vepra \u00ebsht\u00eb thjesht letrare. Por kur lexoj, studioj ose p\u00ebrgatit edhe vet\u00eb monografi p\u00ebr nj\u00eb personazh me jet\u00eb dramatike si ajo e v\u00ebllez\u00ebrve Ivanaj, lidhja ime emocionale \u00ebsht\u00eb shum\u00eb m\u00eb e fort\u00eb pasi njohja me njer\u00ebz t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb shum\u00eb m\u00eb shume shpirt\u00ebrore sesa artistike. N\u00eb k\u00ebt\u00eb drejtim m\u00eb mbetet t\u00eb vendos n\u00eb krye t\u00eb t\u00eb gjith\u00ebve jet\u00ebn e v\u00ebllez\u00ebrve Ivanaj dhe pas tyre at\u00eb t\u00eb Charles Telford Erickson, i cili i kushtoi jet\u00ebn Shqip\u00ebris\u00eb, duke sakrifikuar edhe ai, familjen dhe f\u00ebmij\u00ebt.<\/p>\n

Ivanajt \u2013 P\u00ebrmendore t\u00eb Kultur\u00ebs Shqiptare<\/strong><\/p>\n

T\u00eb till\u00eb jan\u00eb tani p\u00ebr mua Ivanajt. Dy v\u00ebllez\u00ebr q\u00eb historia edhe pse me padrejt\u00ebsit\u00eb e saj, do t\u2019i b\u00ebnte t\u00eb mbeteshin si dy p\u00ebrmendore t\u00eb kultur\u00ebs, arsimit, let\u00ebrsis\u00eb, sundimit t\u00eb ligjit, shtetformimit t\u00eb shqiptar\u00ebve dhe m\u00eb n\u00eb fund, sakrific\u00ebs sublime. Dy v\u00ebllez\u00ebr q\u00eb edhe pse mund t\u00eb kishin shkuar n\u00eb \u00e7do vend per\u00ebndimor ku me aft\u00ebsit\u00eb e tyre t\u00eb jasht\u00ebzakon\u00ebshme, formimin shum\u00eb solid arsimor e botkuptimor, profesionalizmin e lart\u00eb, njohjen e shum\u00eb gjuh\u00ebve t\u00eb huaja dhe talentin q\u00eb kishin n\u00eb fusha t\u00eb ndryshme t\u00eb veprimtaris\u00eb njer\u00ebzore, ata zgjodh\u00ebn t\u00eb ktheheshin n\u00eb atdhe, n\u00eb dit\u00ebt m\u00eb t\u00eb v\u00ebshtira t\u00eb kombit ton\u00eb. Ishte koha kur po send\u00ebrtohej shteti, po merrte form\u00eb shtet\u00ebsia, kur njer\u00ebz t\u00eb till\u00eb ishin pak nga aft\u00ebsia dhe shum\u00eb her\u00eb m\u00eb pak nga ndershm\u00ebria dhe p\u00ebrkushtimi.<\/p>\n

\n
\"\"<\/a>\"\"
V\u00ebllez\u00ebrit Ivanaj n\u00eb bibliotk\u00ebn e tyre, n\u00eb Tiran\u00eb<\/strong><\/figcaption><\/figure>\n<\/div>\n

T\u00eb lexosh t\u00eb gjith\u00eb at\u00eb \u00e7far\u00eb kan\u00eb b\u00ebr\u00eb dhe \u00e7far\u00eb \u00ebsht\u00eb shkruar p\u00ebr v\u00ebll\u00ebzerit Ivanaj, \u00ebsht\u00eb si t\u00eb kalosh n\u00ebp\u00ebr nj\u00eb rreth emocional ku t\u00eb p\u00ebrjetosh ecurin\u00eb e dy jet\u00ebve epike, malsore, krejt shqiptare, t\u00eb paepur, stoike dhe heroike. \u00cbsht\u00eb kalvari i jet\u00ebs s\u00eb dy v\u00ebllez\u00ebrve kolos\u00eb, t\u00eb cil\u00ebt i kishin shum\u00eb t\u00eb pakta dit\u00ebt e lumtura t\u00eb jet\u00ebs s\u00eb tyre. Ata ishin dy djem me nj\u00eb f\u00ebmij\u00ebri me plot privacione, me v\u00ebshtir\u00ebsi t\u00eb m\u00ebdha p\u00ebr shkollimin, me t\u00eb ardhura t\u00eb pakta p\u00ebr ngritjen akademike, pa pretendime dhe t\u00eb gatsh\u00ebm t\u00eb sh\u00ebrbejn\u00eb p\u00ebr atdheun me \u00e7far\u00ebdo lloj \u00e7mimi, njer\u00ebz t\u00eb vendosur p\u00ebr t\u00eb sakrifikuar dhe t\u00eb pathyer n\u00eb q\u00ebndrimet e tyre q\u00eb kishin t\u00eb b\u00ebnin me karakterin, tradit\u00ebn shqiptare, besnik\u00ebrin\u00eb ndaj atdheut, p\u00ebrparimit dhe modernizimit t\u00eb tij. Aq sa ishin poet\u00eb e t\u00eb but\u00eb si q\u00ebnie njer\u00ebzore, aq ishin t\u00eb rrept\u00eb dhe t\u00eb pa l\u00ebkundur n\u00eb mbrojtjen e parimeve t\u00eb shtetit t\u00eb s\u00eb drejt\u00ebs, t\u00eb barazis\u00eb para ligjit\u00a0ndaj t\u00eb gjith\u00eb qytetar\u00ebve, t\u00eb respektit p\u00ebr njeriun e aft\u00eb e t\u00eb ndersh\u00ebm, t\u00eb ashp\u00ebr ndaj \u00e7do armiku t\u00eb Shqip\u00ebris\u00eb, kushdo q\u00eb t\u00eb ishte dhe ngado q\u00eb t\u00eb vinte ai. Edhe pse t\u00eb lindur e t\u00eb edukuar si t\u00eb krishter\u00eb t\u00eb mir\u00eb, ata ishin nd\u00ebr t\u00eb par\u00ebt q\u00eb luftuan p\u00ebr ndarjen e fes\u00eb nga shkolla dhe nga shteti. P\u00ebr ta, ruajtja e t\u00eb drejtave t\u00eb klerit nuk presupozonte p\u00ebrzierjen e tij n\u00eb \u00e7\u00ebshtjen e shkoll\u00ebs, prandaj dhe guxuan t\u2019i mbyllin shkollat fetare dhe t\u2019i lejonin ato t\u00eb funksiononin vet\u00ebm brenda instituiconeve t\u00eb tyre. T\u00eb till\u00eb q\u00ebndrim mbajt\u00ebn edhe ndaj shkollave t\u00eb huaja t\u00eb cilat e helmonin nd\u00ebrgjegjen komb\u00ebtare shqiptare me p\u00ebrjashtim t\u00eb dy prej tyre \u2013 Shkolla Bujq\u00ebsore Amerikane e Kavaj\u00ebs nd\u00ebrtuar nga Ericksoni dhe Liceu Francez i Kor\u00e7\u00ebs q\u00eb drejtoheshin nga shqiptar\u00ebt.<\/p>\n

Historia e Ivanajve \u2013 Model edukimi dhe vet\u00eb-edukimi atdhetar.<\/strong><\/p>\n

T\u00eb m\u00ebsosh\u00a0historin\u00eb e Ivanajve do t\u00eb thot\u00eb t\u00eb plot\u00ebsohesh shpirt\u00ebrisht, t\u00eb edukohesh patriotikisht dhe t\u00eb mbushesh me ndienja t\u00eb forta atdhetare. Gjat\u00eb gjith\u00eb koh\u00ebs q\u00eb e kam studjuar jet\u00ebn e Ivanajave m\u00eb dukej se po soditja nj\u00eb monument gjigand disa boj\u00eb njeriu. Q\u00eb ta v\u00ebshtrosh mir\u00eb at\u00eb, duhet t\u00eb vesh duart mbi vetulla p\u00ebr t\u00eb ruajtur syt\u00eb nga madh\u00ebshtia q\u00eb t\u00eb shkakton ai monument virtual. N\u00eb t\u00ebr\u00eb k\u00ebt\u00eb tirad\u00eb ngjarjesh, rrebeshesh t\u00eb jet\u00ebs, n\u00ebse do ta p\u00ebrshkruaje me nj\u00eb udh\u00ebtim t\u00eb gjat\u00eb figurativ, dalin aq shum\u00eb piramida me shenja t\u00eb bukura e t\u00eb skalitura \u2013 del poezia, gazetaria, ligjshm\u00ebria, m\u00ebsimdh\u00ebnia, shkrimet e bukura atdhetare, respekti p\u00ebr zyr\u00ebn e shtetit, q\u00ebndrimet e ndershme, \u201cintoleranca\u201d ndaj allishverisheve n\u00ebpun\u00ebsve t\u00eb shtetit t\u00eb koh\u00ebs, aft\u00ebsia m\u00ebsimdh\u00ebn\u00ebse nga ana e Mirashit, aft\u00ebsia interpretuese e Kodit Civil nga ana e \u00a0Martinit, por\u2026edhe nj\u00eb cil\u00ebsi q\u00eb e kan\u00eb mal\u00ebsor\u00ebt: Besimi naiv kur je i bindur plot\u00ebsisht se nuk ke b\u00ebr\u00eb asgj\u00eb t\u00eb keqe n\u00eb jet\u00ebn t\u00ebnde. Mirash Ivanaj besonte se kishte b\u00ebr\u00eb gj\u00ebn\u00eb e duhur kur i preu burs\u00ebn nj\u00eb studenti anonim, vagabond, q\u00eb nuk jepte provimet n\u00eb Franc\u00eb por, nuk e pandehu se ai student, i cili nj\u00eb dit\u00eb do t\u00eb b\u00ebhej diktatori i Shqip\u00ebris\u00eb, nuk do ta falte kurr\u00eb p\u00ebr at\u00eb veprim. Prandaj u kthye n\u00eb atdhe p\u00ebr t\u00eb kontribuar p\u00ebrs\u00ebri me aft\u00ebsit\u00eb e tij, pa as m\u00eb t\u00eb vogl\u00ebn frik\u00eb. Dhe e p\u00ebsoi si\u00e7 e p\u00ebsoi!?<\/p>\n

\n
\"\"\"\"<\/a>
Drita Ivanaj bashk\u00eb me prind\u00ebrit Marinin dhe Giuseppin\u00ebn dhe axh\u00ebn Mirash<\/strong><\/figcaption><\/figure>\n<\/div>\n

T\u00eb bashk\u00ebpunosh me Fondacionin Ivanaj \u2013 nj\u00eb nder dhe detyrim moral.<\/strong><\/p>\n

Veprimtaria dhe b\u00ebshk\u00ebpunimi me Fondacionin Ivanaj \u00ebsht\u00eb nj\u00eb mund\u00ebsi p\u00ebr t\u00eb njohur historin\u00eb e vendit ton\u00eb n\u00eb ato meridiane ku vepruan ata. Dhe ajo histori sot mund t\u00eb m\u00ebsohet jo vet\u00ebm n\u00eb librat e shkruar dhe biografit\u00eb e studimet p\u00ebr ta, por edhe n\u00ebp\u00ebrmjet pasardh\u00ebses s\u00eb tyre, Drit\u00ebs, n\u00eb Fondacionin Martin & Mirash Ivanaj. Kur futesh n\u00eb at\u00eb institucion, sheh se ai \u00ebsht\u00eb i denj\u00eb p\u00ebr t\u00eb qen\u00eb edhe n\u00eb New York, n\u00eb Lond\u00ebr, Paris apo Rom\u00eb. P\u00ebr m\u00eb tep\u00ebr, aty takon at\u00eb Shqiptare t\u00eb R\u00ebnd\u00eb q\u00eb mban mbi vete Pesh\u00ebn e Mbiemrit t\u00eb saj dhe t\u00eb prind\u00ebrve, bab\u00eb Martinit, q\u00eb i iku nga kjo bot\u00eb kur ajo ishte vet\u00ebm pes\u00eb vje\u00e7e, Mam\u00ebs italiane, Profesoresha e nderuar\u00a0Giuseppina Pogliotti \u2013 Ivanaj, q\u00eb vdiq pas dhjet\u00eb vjet\u00ebsh, dhe axh\u00eb Mirashit. Gjen n\u00eb t\u00eb v\u00ebrtet\u00eb themeluesen e Fondacionit q\u00eb e risolli n\u00eb kujtes\u00ebn ton\u00eb emrin dhe vepr\u00ebn e tyre nd\u00ebrsa n\u00eb veprimtarin\u00eb ton\u00eb t\u00eb p\u00ebrditshme artin e b\u00ebrjes s\u00eb gj\u00ebrave n\u00eb m\u00ebnyr\u00eb p\u00ebrfekte.<\/p>\n

\n
\"\"\"\"<\/a>
Drita Ivanaj (majtas) dhe e \u00ebma Giuseppina Pogliotti \u2013 Ivanaj<\/strong><\/figcaption><\/figure>\n<\/div>\n

T\u00eb takosh Drit\u00ebn do t\u00eb thot\u00eb t\u00eb takosh njeriun q\u00eb i ka kaluar me sukses t\u00eb gjitha v\u00ebshtir\u00ebsit\u00eb e jet\u00ebs me forc\u00ebn e saj\u00eb. Fondacionit Ivanaj v\u00ebrtet\u00eb i mungojn\u00eb mijrat e librave t\u00eb bibliotek\u00ebs s\u00eb babait dhe axh\u00ebs s\u00eb Drit\u00ebs, t\u00eb cilat diktatori ia rr\u00ebmbeu \u2013 i mungon ai fond q\u00eb ishte nj\u00eb nd\u00ebr ar\u00ebsyet q\u00eb Mirashi \u2013 me naivitet \u2013 si\u00e7 e pohonte edhe vet\u00eb, u kthye n\u00eb atdhe, por nuk i mungon asgj\u00eb p\u00ebr ta lart\u00ebsuar emrin IVANAJ n\u00eb piedestalin e kultur\u00ebs, arsimit, let\u00ebrsis\u00eb, humanizmit, legjislacionit shqiptar n\u00eb majat m\u00eb t\u00eb larta ku ndonj\u00ebher\u00eb ka arritur ndonj\u00eb individ i popullit ton\u00eb. Nj\u00eb dit\u00eb monumenti i V\u00ebllez\u00ebrve Ivanaj domosdo duhet t\u00eb zbukuroj\u00eb nj\u00eb park n\u00eb Tiran\u00eb dhe nj\u00eb em\u00ebr institucioni arsimor do t\u00eb duhet t\u00eb mbaj\u00eb emrin e tyre.<\/p>\n

Nderim t\u00eb p\u00ebrjesht\u00ebm!<\/em><\/strong><\/p>\n

Shkruar nga Mal Berisha<\/strong><\/p>\n

\"\"<\/a><\/p>\n

Burimi : Gazeta Koha Jone<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Botuar ne Gazeta Koha Jone dhe ne malberisha.com– Nga Mal Berisha\u00a0 Nj\u00eb Vegim i larg\u00ebt rreth emrit \u201cMirash\u201d Ishte viti 1959 kur u ula n\u00eb bang\u00ebn e klas\u00ebs s\u00eb par\u00eb t\u00eb shkoll\u00ebs fillore \u201cAsim Vokshi\u201d, n\u00eb Tropoj\u00eb. Ajo ishte nj\u00eb shkoll\u00eb e vog\u00ebl e themeluar n\u00eb vitin 1923, pas dy shkollave tjera t\u00eb hapura n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":7914,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"none","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"","_seopress_redirections_param":"","_seopress_redirections_type":301,"_seopress_analysis_target_kw":"","_seopress_news_disabled":"","_seopress_video_disabled":"","_seopress_video":[{"url":"","title":"","desc":"","thumbnail":"","duration":"","rating":"","view_count":"","tag":"","cat":""}],"_seopress_pro_schemas_manual":[],"_seopress_pro_rich_snippets_disable_all":"","_seopress_pro_rich_snippets_disable":[],"_seopress_pro_schemas":[],"footnotes":"","tve_updated_post":"","tve_custom_css":"","tve_user_custom_css":"","tve_globals":{},"tcb2_ready":0,"tcb_editor_enabled":0,"tve_landing_page":"","_tve_header":"","_tve_footer":""},"categories":[154],"tags":[],"class_list":["post-7907","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-in-the-media"],"_links":{"self":[{"href":"https:\/\/ivanaj-foundations.org\/en\/wp-json\/wp\/v2\/posts\/7907","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ivanaj-foundations.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ivanaj-foundations.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ivanaj-foundations.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ivanaj-foundations.org\/en\/wp-json\/wp\/v2\/comments?post=7907"}],"version-history":[{"count":0,"href":"https:\/\/ivanaj-foundations.org\/en\/wp-json\/wp\/v2\/posts\/7907\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ivanaj-foundations.org\/en\/wp-json\/wp\/v2\/media\/7914"}],"wp:attachment":[{"href":"https:\/\/ivanaj-foundations.org\/en\/wp-json\/wp\/v2\/media?parent=7907"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ivanaj-foundations.org\/en\/wp-json\/wp\/v2\/categories?post=7907"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ivanaj-foundations.org\/en\/wp-json\/wp\/v2\/tags?post=7907"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}